Here are the top ten most-viewed articles of 2018
Augustine sought out to absolve Christianity from any false claim that (1) the New Testament was incongruous with the Old Testament, (2) that the Gospels themselves were incongruous, and (3) therefore the entire Christian religions was incongruous.
Current Christians of the American evangelical ilk may attribute “Christian Hedonism” to John Piper, but the idea of happiness in God spans throughout church history in many theologians. One of whom is Thomas Aquinas.
This article traces the theme of the city of God from Genesis to Revelation to see its progression throughout the Bible and therefore the history of redemption.
How do we distinguish the persons of the Trinity? And what are those distinctions?
Curiosity and studiousness are similar, but are incredibly different. One is a vice, the other a virtue, which one are you?
We aren’t after small mere talk; rather, we want biblical intentionality. Christ is intentional with us, and he really knows the various struggles and weaknesses we all face (Heb 4:15). He knows this because he’s been through it already. Biblical intentionality that embraces awkwardness will seek to not only the basics of a person (e.g., name, ethnicity, hometown, etc.), but the inner-nuances of their soul (e.g., personality, various interests, personal struggles with sins, strengths, etc.).
The Sermon is a call to repentance and participation in Christ’s new covenant kingdom through radical dependence on God for holistic righteousness and the blessed ends that attend it.
We all face anxiety. It’s a global epidemic. But Jesus says we shouldn’t worry. Here’s eight reasons why from Matthew 6.
When we read Pss 1–2 together, we quickly see carefully composed word parallels, and knowing these parallels opens our understanding of the theological message of these psalms. The purpose of this 2-part article will be to lay out these parallels, which will then provide the proper groundwork for Part 2.
An account of “given-ness” must start with a Giver, and follow a structure of Giver–giving–given.